{"id":1978,"date":"2009-12-22T17:35:25","date_gmt":"2009-12-22T16:35:25","guid":{"rendered":"http:\/\/emilkirkegaard.dk\/en\/?p=1978"},"modified":"2010-12-19T20:06:11","modified_gmt":"2010-12-19T19:06:11","slug":"1978","status":"publish","type":"post","link":"https:\/\/emilkirkegaard.dk\/en\/2009\/12\/1978\/","title":{"rendered":"Norman Swartz on realism about abstract objects"},"content":{"rendered":"<p style=\"padding-left: 30px;\">\u201cAlthough I generally prefer negative  theories \u2013 those which posit as  few unempirical concepts*  as possible \u2013  my own leanings in this  particular case are toward Realism.  My attraction to the theory is   bolstered by one further consideration: I can see no way to account for   the existence of certain items, e.g. pieces of music, plays, and  novels,  other than by conceiving of them as abstract entities. Here I  am  considerably in\ufb02uenced by the arguments of C.E.M. Joad (1891-1953).<br \/>\nJoad argued ([105], 267-70) that the play Hamlet, for example, could not   reasonably be identi\ufb01ed with any particular in the world: neither   with an idea in Shakespeare\u2019s mind, nor with any manuscript he wrote,   nor with any printed edition of the text, nor with any particular   production, nor with any audio or video recording of any particular   production. For Hamlet could exist even if any one or several of these   were not to exist. While Joad, himself, rightly expressed some dif\ufb01dence   about his own arguments, I think that they add considerable impetus to  a  theory which would posit abstract entities.<\/p>\n<p style=\"padding-left: 30px;\">Although I am a Realist, I am a reluctant Realist. For, to be frank,   there is something exceedingly peculiar about positing entities which   exist (subsist) outside of space and time. I, personally, would prefer a   theory which could dispense with such mysterious entities. But I \ufb01nd   the problems inherent in the various anti-Realist theories even more   troubling. Realism is simply the better, in my estimation, of the   available theories. But, like many other Realists, I do not much care   for Realism. Recently one of my colleagues professed his repudiation of   Realism by saying that he found the positing of abstract entities \u201c   unintelligible \u201d. I share his displeasure. But I \ufb01nd myself unable to   adopt his own anti-Realist position because I cannot in turn believe   that the anti-Realist theories provide any better answer or that they   can be developed without themselves having to posit at least some   abstract entities.\u201d<\/p>\n<p>Norman Swartz, <em>Beyond Experience<\/em>, pp. 270-272, <a href=\"http:\/\/www.sfu.ca\/philosophy\/beyond_experience\/\">available online<\/a> for free.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cAlthough I generally prefer negative theories \u2013 those which posit as few unempirical concepts* as possible \u2013 my own leanings in this particular case are toward Realism. My attraction to the theory is bolstered by one further consideration: I can see no way to account for the existence of certain items, e.g. pieces of music, [&hellip;]<\/p>\n","protected":false},"author":17,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1457],"tags":[1514,865,1513],"class_list":["post-1978","post","type-post","status-publish","format-standard","hentry","category-metaphysics","tag-abstract-object","tag-norman-swartz","tag-realism","entry"],"_links":{"self":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/1978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/comments?post=1978"}],"version-history":[{"count":4,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/1978\/revisions"}],"predecessor-version":[{"id":2261,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/1978\/revisions\/2261"}],"wp:attachment":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/media?parent=1978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/categories?post=1978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/tags?post=1978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}