{"id":2267,"date":"2011-01-18T01:16:49","date_gmt":"2011-01-18T00:16:49","guid":{"rendered":"http:\/\/emilkirkegaard.dk\/en\/?p=2267"},"modified":"2011-01-18T01:16:49","modified_gmt":"2011-01-18T00:16:49","slug":"making-sense-or-perhaps-not","status":"publish","type":"post","link":"https:\/\/emilkirkegaard.dk\/en\/2011\/01\/making-sense-or-perhaps-not\/","title":{"rendered":"Making sense or perhaps not"},"content":{"rendered":"<p>Whenever I talk with continentals they keep getting angry at me. Because I continually claim not to understand what they say. An example. Some days ago I was at a party where a lot of phil. students attended. I talked with some of them that I don&#8217;t normally talk with (and now I have even better reason not to talk with them). I don&#8217;t recall why but we got into a discussion of scientism, and one of them advanced an argument against some kind of very strong scientism which he phrased like this (translated)<br \/>\n&#8220;Science has all the answers.&#8221;<\/p>\n<p>And I asked him what he meant because, clearly, he was using some kind of metaphor. What would it even mean to say that science has an answer? I gave them an example of how &#8220;having an answer&#8221; is used literally. An example with a classroom and the teacher asking a specific student if he has the answer for a specific question. That is an instance of literal use of the phrase. The student has an answer iff he knows what the correct answer is to the question. I asked the person if he meant that scientists have all the answers (to all questions presumably). But he insisted that it made sense to say what he did. I asked him what it would mean to say that some other field of inquiry had all the answers, like mathematics. What would that mean? But I didn&#8217;t get any useful reply. After some minutes or maybe just seconds he gave up and stopped talking with me. So good for actually saying something meaningful.<\/p>\n<p>I prefer not to use the phrase &#8220;has all the answers&#8221; at all since it&#8217;s pretty unclear. Presumably it&#8217;s about having (that is, knowing or at least believing) that something is a correct answer to some question. If I was to discuss scientism, I would phrase it something like: Are there things which if true cannot be discovered to be so by doing science? Something like that.<\/p>\n<p>I think I recall why we talked of scientism. He thinks that analytic phil. &#8216;makes&#8217; the claim that we talked about. Whatever that means.<\/p>\n<p>Now, today I saw a relatively analytical person write something similar.<\/p>\n<p>\u201cPSR says: &#8220;For every fact F, there must be an explanation why F is the case.&#8221;<\/p>\n<p>An atom of plutonium sits there in the canister of radioactive waste. It sits there and sits there and sits there &#8230; and then POW! &#8230; it decays.<\/p>\n<p>Q: What is the explanation for why it decayed THEN? And not some other time?<\/p>\n<p>A: Modern science says there is no reason. It is random. Which does not comport with the PSR.\u201d (Smullyan-esque, <a href=\"http:\/\/www.freeratio.org\/showthread.php?p=6661016#post6661016\">post<\/a>)<\/p>\n<p>\u201cPSR\u201d =df \u201cPrinciple of Sufficient Reason\u201d<\/p>\n<p>The interesting sentence in this case is \u201cModern science says there is no reason.\u201d. It is some kind of non-literal language. It does not mean anything to say of a field of inquiry that it says something. But it seems to me that what he meant is that theories or findings in modern science imply that there isn&#8217;t a reason (i.e. quantum theory). But it isn&#8217;t entirely clear. I prefer literal language.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Whenever I talk with continentals they keep getting angry at me. Because I continually claim not to understand what they say. An example. Some days ago I was at a party where a lot of phil. students attended. I talked with some of them that I don&#8217;t normally talk with (and now I have even [&hellip;]<\/p>\n","protected":false},"author":17,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[1634,1635,1592,1573],"class_list":["post-2267","post","type-post","status-publish","format-standard","hentry","category-meta","tag-continental","tag-making-sense","tag-meaning-language-philosophy","tag-meaningful","entry"],"_links":{"self":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/2267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/comments?post=2267"}],"version-history":[{"count":1,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/2267\/revisions"}],"predecessor-version":[{"id":2268,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/2267\/revisions\/2268"}],"wp:attachment":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/media?parent=2267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/categories?post=2267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/tags?post=2267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}