{"id":2317,"date":"2011-04-10T19:27:05","date_gmt":"2011-04-10T18:27:05","guid":{"rendered":"http:\/\/emilkirkegaard.dk\/en\/?p=2317"},"modified":"2011-04-10T19:27:05","modified_gmt":"2011-04-10T18:27:05","slug":"review-seth-lerer-inventing-english-a-portable-history-of-the-language-2007","status":"publish","type":"post","link":"https:\/\/emilkirkegaard.dk\/en\/2011\/04\/review-seth-lerer-inventing-english-a-portable-history-of-the-language-2007\/","title":{"rendered":"Review: Seth Lerer, Inventing English: A portable history of the language, 2007"},"content":{"rendered":"<p>It has been some time since I read this book but I got distracted about writing my review of it. Basically, I set out to learn something about the history of english. This being an interest of mine and also relevant to my much stronger interest in language reform. I imagined that I would learn a thing or two useful for thinking about language reform, and I did. The book however, has an extreme focus on fiction especially poetry which makes it annoying to read for those of us who do not care about poetry. For my part, I skipped most of the poems and just read what he had to say about them. I would have preferred a shorter book without focus on poetry. Not having read another history of english, actually evaluating the book is a bit hard (<a href=\"http:\/\/lesswrong.com\/lw\/3gu\/the_best_textbooks_on_every_subject\/\">this comes to mind<\/a>). My guess is that the book is not bad but not particularly good either, unless one is really interested in old poetry (like <a href=\"http:\/\/en.wikipedia.org\/wiki\/Beowulf\">Beowulf<\/a>).<\/p>\n<p>Some quotes worthy of interest.<\/p>\n<h3>&#8220;Philology&#8221;<\/h3>\n<p>&#8220;Philology means \u201clove of language,\u201d but for scholars it connotes the<br \/>\ndiscipline of historical linguistic study. For Seamus Heaney, or for you or<br \/>\nme, philology illuminates the history of words and those who speak them.<br \/>\nMy goal in this book is to illuminate: to bring light into language and to<br \/>\nlife. Whether you grew up in New York or New Mexico, whether your first<br \/>\nwords were in this or any other tongue, you are reading this book in the<br \/>\nlanguage of an early-twenty-first-century American. Writing at the begin-<br \/>\nning of the nineteenth century, Washington Irving called America a \u201clogo-<br \/>\ncracy\u201d\u2014a country of words. We all still live in a logocracy\u2014invented then<br \/>\nand reinvented everyday by citizens of language like ourselves.&#8221; (p. 13)<\/p>\n<p>This is misleading as the word &#8220;philology&#8221; is not used anymore or almost not anymore to mean |love of language|. It is getting close to an <a href=\"http:\/\/www.fallacyfiles.org\/etymolog.html\">etymological fallacy<\/a>.<\/p>\n<p>Compare results in dictionaries:<\/p>\n<p><a href=\"http:\/\/en.wiktionary.org\/wiki\/philology\">http:\/\/en.wiktionary.org\/wiki\/philology<\/a><\/p>\n<p><a href=\"http:\/\/dictionary.reference.com\/browse\/philology\">http:\/\/dictionary.reference.com\/browse\/philology<\/a><\/p>\n<p>the OED also reports the greek-inspired meaning as rare or old.<\/p>\n<h3>Hume?<\/h3>\n<p>&#8220;In morals the agreement of good men, and in language the practice<br \/>\nof the learned, is the determining rule. Therefore writing will have<br \/>\nto conform not to the pronunciation of plowmen, working-girls, and<br \/>\nriver-men [bubulci, muherculae, potiores], but to that used by learned<br \/>\nand refined men [docti et culte eruditi viri] in their speech and writ-<br \/>\ning. And just as accomplished artists represent the appearance of the<br \/>\nhuman face so that it resembles the living feature, so it should be<br \/>\nproper to transcribe the sounds of the human voice so that we do not<br \/>\nmisrepresent the true pronunciation in any way.<br \/>\n(Gil, Logonomia Anglica, Alston trans., 87)&#8221; (p. 170)<\/p>\n<p>Hume?! Sounds a lot like Hume and it predates Hume by some 100 years or so.<\/p>\n<p><a href=\"http:\/\/en.wikipedia.org\/wiki\/Alexander_Gill_the_Elder\">http:\/\/en.wikipedia.org\/wiki\/Alexander_Gill_the_Elder<\/a><\/p>\n<p>One may note that he had some good ideas for spelling reform, namely<\/p>\n<ul>\n<li>Revive the Anglo-Saxon signs \u00f0 (<a title=\"E\u00f0\" href=\"http:\/\/en.wikipedia.org\/wiki\/E%C3%B0\">e\u00f0<\/a>) and \u00fe (<a title=\"\u00deorn\" href=\"http:\/\/en.wikipedia.org\/wiki\/%C3%9Eorn\">\u00feorn<\/a>) for the two sounds of th<\/li>\n<li>Use of the letter \u014b (<a title=\"E\u014b\" href=\"http:\/\/en.wikipedia.org\/wiki\/E%C5%8B\">e\u014b<\/a>)<sup id=\"cite_ref-3\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Alexander_Gill_the_Elder#cite_note-3\">[4]<br \/>\n<\/a><\/sup><\/li>\n<\/ul>\n<p>I may note that two of these suggestions may as well apply to danish (\u014b and \u00f0 since danish does not have the \/\u03b8\/ phoneme).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It has been some time since I read this book but I got distracted about writing my review of it. Basically, I set out to learn something about the history of english. This being an interest of mine and also relevant to my much stronger interest in language reform. I imagined that I would learn [&hellip;]<\/p>\n","protected":false},"author":17,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1660],"tags":[1661,1662],"class_list":["post-2317","post","type-post","status-publish","format-standard","hentry","category-linguisticslanguage","tag-inventing-english-a-portable-history-of-the-language","tag-seth-lerer","entry"],"_links":{"self":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/2317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/comments?post=2317"}],"version-history":[{"count":1,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/2317\/revisions"}],"predecessor-version":[{"id":2318,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/posts\/2317\/revisions\/2318"}],"wp:attachment":[{"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/media?parent=2317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/categories?post=2317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/emilkirkegaard.dk\/en\/wp-json\/wp\/v2\/tags?post=2317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}